question on Divorce

[robster]

OK 1st off my mariage is not in danger and this is really for a friend ok (lol) not that his problem is lol . So my question is he says under no reason that one can get a divorce and that it is only allowed while your in the brethroal period and it not called adulrty it falls under fornication. He is going thru a divorce and he seems more like a pahasieze (sp?) that a conserned husband. I get the feeling that he has no fruit of "his " conversion but who am I to judge. I know new christians and for him to be "one" he not attending a chruch regular and his fruit while it is " all knowledge" seems empty. He is more conserned with having "pastors " proved wrong. in this area . He even said "I proved another one wrong today" like he is keeping score. I told him he is playing a game with the cost he can't pay. I am at lost on how to talk with him and he is open to hearing the word. But his testomeny is weak. It has many holes in it . I am just at a lost with trying to witness to him-Please keep him (howard) in prayer that this vail be lifted from him so he can see God. -Rob

[Timothy Newman]

hey rob I pulled this from a website called Blueletterbible.org
I did a search on divorce, I dont know if this is what you were looking for or not.

I will keep this person in my prayers though.
tim (see copied matl below)

According to Scripture, if a marriage partner commits adultery, can the injured partner remarry or should they stay single? Ideally, divorce, even in the case of adultery, is not preferred. Christ only begrudgingly allows for divorce (Mark 10:6-10) in such an instance, declaring that Moses allowed it (Deuteronomy 24:1-4) ONLY because of the hardness of men's hearts (meaning their unloving and uncharitable nature).

Paul, speaking of believers, though, says that a believer is NOT to divorce his/her believing spouse (1 Corinthians 7:10-11). He does make allowances for the believing spouse of an unbeliever, saying that though they are not to initiate a divorce, if the unbeliever departs, the believer is no longer under any obligation to the marriage (1 Corinthians 7:12-15).

The following is a very succinct statement of the basic scriptural position. So let us put it succinctly. However, this subject is a very emotional and complicated one. Situations do not always easily fall within these categories (e.g., physical spousal abuse, or what happens when a spouse's actions bring into question their statement of belief). Accordingly, we always recommend that pastoral counseling always be sought by persons faced with marrital problems. In addition, we recommend the following book by Dr. Jay E. Adams, Marriage, Divorce, Remarriage in the Bible (ISBN: 0310511119).


1. BELIEVER & BELIEVER:
Divorce is not right. If divorce occurs, reconciliation must be sought (the alternative is to remain in an unmarried state). If the divorcing party does not seek reconciliation, he/she should be brought into the order of church discipline. If there is no repentance, the divorcing party should be ex-communicated as an unbeliever (i.e., treated as a heathen and tax-collector) and so the situation would change to...


2. BELIEVER & UNBELIEVER:
Divorce is not to be sought by the believer (under the new covenant, the grace of God is stronger than under the old; in the Mosaic covenant the foreign wife made her husband unholy - Ezra 10:2,3 - but in the new, the believing spouse sanctifies the unbelieving). If the unbeliever desires divorce, it can be granted. And then, the believer is free to remarry.


3. IN THE CASE OF ADULTERY:
If the adulterer repents and falls into the grace of Christ, his/her spouse is not obligated to stay, but is not eligible for remarriage (1 Corinthians 7:11). If the adulterer does not repent, he/she should fall into the hands of church discipline by which he/she will either prove Christian and repent (allowing the victim to divorce sans remarriage) or prove unbelieving, by which listing #2 comes into effect.